The story began as tales that Richard Adams told his young daughters Juliet and Rosamond during long car journeys. As he explained inhe "began telling the story of the rabbits
Full study guide for this title currently under development.
To be notified when we launch a full study guide, please contact us. Mona in the Promised Land is a novel by Gish Jen. Having moved with her Chinese parents to Scarshill, an affluent and predominantly Jewish suburb near New York City, she adopts a performative identity when she falls in love with her new cultural surroundings.
The book chronicles her coming of age, illuminating at the same time the various hypocrisies and conservative follies teenagers observe in contemporary life. The whole family is excited to move into a more multicultural neighborhood.
Observing her new school and suburban neighborhood, Mona quickly becomes attached to the Jewish performance of identity, observing how it is utilized like a toolkit for moving through life.
She appreciates its deep respect for and involvement in intellectual life, as well as its imperative for democracy and activism.
This philosophy gives her the agency to pick and choose which cultural fragments to adopt from wherever she is situated. Mona becomes quickly aware that adopting a Jewish identity comes at a cost of identification with her parents. Her mother even sarcastically asks whether Mona will want to become black after her phase is over.
At the same time, her other Jewish peers are less than accepting of her; though they ostensibly accept her identification, they consider her less informed or serious about Jewish culture.
Mona also slowly gains perspective on some of the sillier misappropriations of identity. She gets a Jewish boyfriend named Seth Mandel, a pseudointellectual figure doing terribly in school who wears a dashiki to signify his respect for the Black Pride Movement.
Seth seems ignorant about the concept of cultural appropriation, caring instead about coming off as liberal and globally educated. While Callie eats rice, their parents are into organic health food fads. The novel concludes optimistically, as Mona decides to marry Seth and reconciles with her parents.
They create the hybrid Jewish-Chinese last name Changowitz, signifying the fusion of their heritages. Mona ultimately realizes that Judaism, too, is not a panacea for the search for self-actualization through identity performance.
To have an identity is necessarily to change; knowing this creates new difficulties for one who is in search of her identity, but also opens up unlimited epistemological possibilities.
Copyright Super Summary.description of the book MONA IN THE PROMISED LAND It is , the dawn of the age of ethnicity: African Americans are turning Chinese, Jews are turning black, and though some nice Chinese girls are turning more Chinese, teenaged Mona Chang is turning Jewish, much to her parents’ chagrin.
Robert Bork; Judge of the United States Court of Appeals for the District of Columbia Circuit; In office February 9, – February 5, This article is part of a series on: Conservatism in the United States. "My Antonia" is a very lovely novel authored by Willa Cather.
It is about farm and town life in Nebraska near the end of the Nineteenth Century.
Watership Down is a survival and adventure novel by English author Richard Adams, published by Rex Collings Ltd of London in Set in southern England, the story features a small group of rabbits.
Although they live in their natural environment, they are anthropomorphised, possessing their own culture, language, proverbs, poetry, and mythology.
Mona on the Phone: The Performative Body and Racial Identity in "Mona in the Promised Land." Lin, Erika T. // MELUS;Summer, Vol. 28 Issue 2, p47 This article examines how the discourse of the racialized body is deconstructed in the book "Mona in the Promised Land" by Gish Jen through the device of Mona's telephone calls.
Documentary Review - Revisiting the Vietnam War's Tet Offensive on 'The Lost Tapes' | by: James Barber - Under the Radar | Posted Mon, 11/19/ - am Why Hap Arnold, a Practical Visionary, Became ‘Father of the Air Force’ | by: Air Force Times / World War II Magazine | Posted Sun, 11/18/ - pm Century-Old Stars and Stripes Cartoons Serve as Vivid Reminder of WWI Troops.